from domestic political interests (Xie, 2011). It is
influenced by the drive of younger scholars to gain
recognition globally (Kristensen 2015, p.243) and by
prominent scholars, who wish to carve out a spot in
the stratified international IR structure. As a result,
the sanctioned Chinese theories almost seem to
reproduce mainstream IR theory only with Chinese
characteristics such as the great power politics of
moral realism (realism), the hyper-institutionalism
of tianxia (liberalism) and Qin Yaqings subjectivefocused relationalism (constructivism). This is
the consequence of joining a stratified system
on its own terms. The social process of achieving
recognition delineates what constitutes Chinese IR
theory and reproduces the system by unavoidably
leaving non-sanctioned theories on the fringes.
As Kristensen points out, theory speak from nonWestern IR scholars does not deliver the radical
difference usually expected from scholars based
in a different context. There are no third world
radicals or indigenous theorisers in mainstream
journals, rather it often looks like social science
socialised disciplined by a mainstream discipline
(Kristensen, 2015, p.236). If the discipline truly
wants to let a thousand flowers bloom and a
hundred schools contend, it might be beneficial
to look beyond the national school narrative
and work to foster new connections between
peripheral actors within the stratified system.
Conclusion
The international IR community remains Westerncentric whether viewed from an institutional or an
ideational perspective. For all the debate about
a Chinese School of IR theory, this paper shows
that Western mainstream IR theory continues to
dominate within China. Striving for global IR is an
exciting and worthwhile project, but more problems
than possibilities arise from forming national
schools that are defined in exclusive terms. Despite
its goal of being seen as a wholly indigenous
movement, the Chinese School of IR does not
exist in a vacuum. Non-Chinese scholars initiated
the research project that sparked Qin Yaqings
research (Acharya and Buzan, 2007), just as several
non-Chinese scholars seek to develop tianxia
theory using the case of US hegemony (Babones,
2017; Khong, 2013). The Chinese School also does
not exist as a purely intellectual pursuit removed
Thøger Kersting Christensen has a Master degree
in International Relations from Yenching Academy,
Peking University and a Bachelors degree from
University of Copenhagen. His field of interests are
international relations and postcolonialism.
Email: Thoeger.christensen@gmail.com
11
ISSUE 7
of IR (Wang and Buzan, 2014, p.16). Marxist theory
is now often categorised as pre-theory (Hu, 2016;
Wang and Buzan 2014; Qin 2011b). However, there
might be a case for looking to recent intellectual,
political thinkers to enrich a Chinese IR. As Daniel
Vukovich argues, [I]f postcolonial studies can read,
say, Frantz Fanon and Aimé Césaire as inspirational
historical figures, it is high time it did the same
with Chinese and other Asian voices, from Hu
Sheng or Mao himself to Ho Chi Minh (Vukovich,
2017, p.10). As an example, Mao was influenced
by Chinese tradition but had an outspokenly
international outlook drawing on Chinese
tradition, hybridising theories and recognising the
role of subalterns in history and politics (Dirlik,
2014). Overcoming cultural essentialism, Mao has
been instrumental in the sinicisation of Marxism
making it an at once distinctly Chinese and
Marxist product. Furthermore, Mao structured his
criticism of imperialism from a specific Chinese
vantage point (Deckers, 1996). As an intellectual
figure, Mao might still contribute to develop a
Chinese take on critical and postcolonial IR theory.
Joining the Club The place of a Chinese School in the global IR academy THØGER KERSTING CHRISTENSEN Right-wing nationalism or just plain fun? Japanese history in the game Kantai Collection and its audience interpretation Chinese Science Fiction Literature Can it do for China what K-Pop and Mang
ISSUE 7 2019 Asia in Focus is a peer-reviewed journal published online twice a year by NIAS - Nordic Institute of Asian Studies. NIAS is a Nordic research and service institute focusing on Asias modern transformations. Asia in Focus was initiated by NIAS to provide Master students and PhD students
Contents 02 Joining the Club The place of a Chinese School in the global IR academy THØGER KERSTING CHRISTENSEN 15 Right-wing nationalism or just plain fun? Japanese history in the game Kantai Collection and its audience interpretation VALTTERI VUORIKOSKI 24 Chinese Science Fiction Literature
Joining the Club The place of a Chinese School in the global IR academy ASIA IN FOCUS THØGER KERSTING CHRISTENSEN Since the 1970s, international relations (IR) as a discipline has been called an American social science. However, despite persistent criticism, Western-centrism still permeates the d
D history and philosophy (Qin, 2018; Zhang and Chang, 2016; Zhao, 2016; Yan, [2011] 2013). In this paper I discuss the potential for a Chinese School to challenge the Western-centric structure of IR both ideationally and from an institutional perspective by surveying more than 2,500 IR articles pub
ASIA IN FOCUS Figure 1. The stratified structure of knowledge production in the international IR community. The Anglo-American core of the global IR works as central disseminator of knowledge to the peripheral cores, which as subjugated entities are only conditionally able to speak back mostly by p
by interaction of the two opposite poles [...]. [T] he Confucian tradition understands them in an immanent way. They interact not as the thesis and antithesis, but as co-theses. (Qin, 2016, p.39) Qin Yaqing - The proponent Qin Yaqing, professor at China Foreign Affairs University, is strongly assoc
ASIA IN FOCUS Yans objections to the term a Chinese School might be more a problem of phrasing than an unbridgeable gap between the two (Zhang, 2012). For this reason Yan has also become a central figure in the discussion of how Chinese culture might invigorate IR theory and guide Chinese foreign p
ISSUE 7 Figure 2. Periodicals and number of articles included in the data survey. 7
ASIA IN FOCUS by Chinese institutions in different languages, I hope to highlight potential differing priorities in the internal debate among Chinese-speaking scholars and the Anglophone periodicals that are directed at international audiences. The purpose of bibliometric studies is to measure a di
Figure 3. Orientation of content. in specialising in the US-dominated mainstream theory, making new theory is another way to be recognised by the Western gaze. As Qin Yaqing puts it, In reality, US IR theory has consistently held a leading position in the world, and US theoretical research over the
ASIA IN FOCUS circles (emphasis added Qin, 2012, p.16). Coining a new school that is not explicitly critical towards existing theories and does not purport to threaten the privileged position of Western IR theory represents another way of carving out a spot within the stratified structure of the a
from domestic political interests (Xie, 2011). It is influenced by the drive of younger scholars to gain recognition globally (Kristensen 2015, p.243) and by prominent scholars, who wish to carve out a spot in the stratified international IR structure. As a result, the sanctioned Chinese theories al
ASIA IN FOCUS References Acharya, A. (2016). Advancing Global IR: Challenges, Contentions, and Contributions. International Studies Review, 18(1), 4-15. Acharya, A. (2014). Rethinking Power, Institutions and Ideas in World Politics: Whose IR? London: Routledge. Acharya, A. and Buzan, B. (2007). Why
13 ISSUE 7 Hui, V. T. (2012). Building Castles in the Sand: A Review of Ancient Chinese Thought, Modern Chinese Power. Chinese Journal of International Politics, 5(4), 425-449. Hui, V. T. (2004). Toward a Dynamic Theory of International Politics: Insights and Comparing Ancient China and Early Mode
ASIA IN FOCUS Thought: Debates and Perspectives. Lexington, KY: The University Press of Kentucky. pp.67-90. Zhang Y. and Chang T. (Eds.). (2016). Constructing a Chinese School of International Relations: Ongoing Debates and Sociological Realities. London, UK: Routledge. Zhao T. (2016). tianxia de d
Right-wing nationalism or just plain fun? Japanese history in the game Kantai Collection and its audience interpretation VALTTERI VUORIKOSKI Keywords: Media studies; fan fiction; digital games; Pacific War 15 ISSUE 7 The right-wingification of Japanese media has been a topic of discussion in Jap
ASIA IN FOCUS T he question of whether the media in Japan including both news and fictional movies, television series and so forth is turning to the right (ukeika) has been a matter of debate in the country in recent years (e.g. Tsukada, 2017; Nishizawa, 2015). Non-academic commentators have com
schools, mass media, [...] and the like (Gluck, 1993, p. 65). In this framework, there is no definite version of a national history, but rather an endless conversation, which is often contentious (Gluck, 1993, p. 65; Hashimoto, 2015, pp. 46). My analysis is primarily concerned with the conservative
ASIA IN FOCUS in simple terms, to describe the reason why we see and talk about things the way we do today (Kendall & Wickham, 1999, pp. 2434). The aim of this study is not to judge historical rights or wrongs or define good and bad representations, but to investigate the historical origins of stat
a realistic map of the Pacific as the games main screen. In the animated series, a final victory is to be achieved with the conquest of a specific island; the island is not named, but a map of Oahu with an enemy base where Pearl Harbor is located is shown. In other words, while the limited framing n
ASIA IN FOCUS desserts in a restaurant. A few similar merrymaking episodes appear in the animated series as interludes between more action-oriented scenes, but not in the game versions. Their depiction does not correspond to pacifism where war is opposed, however. Rather, the characters exist in a
real-world history is not used directly; instead, the authors construct something like Ōtsukas (2012) grand narratives of the story-world. Finally, the expansionist logic of the original works is conspicuously absent in the dōjinshi. When fan-authors indicate locations where action is taking place,
Valtteri Vuorikoski completed his Master of Arts at the University of Helsinki, Department of World Cultures. His research interests include East Asian politics and media studies, particularly the audience interpretation of political messages in popular culture. ASIA IN FOCUS Email: valtteri@vuori
References 23 ISSUE 7 Aquagaze. (2014, May 1). The Unfortunate Implications of Kantai Collection. Retrieved December 17, 2018, from The Glorio Blog: https://theglorioblog.com/2014/05/01/the-unfortunate-implications-of-kantai-collection/ Bogost, I. (2007). Persuasive Games. The Expressive Power of
Chinese Science Fiction Literature Can it do for China what K-Pop and Manga do for Korea and Japan? ASIA IN FOCUS NICKLAS JUNKER There has been little success with exporting Chinese culture abroad, despite considerable efforts made by the Chinese government. Chinese science fiction (sci-fi) has a
T to different political movements and the state sponsored visions of China since the late Qing era in the early twentieth century to the present day. However, Chinese sci-fi has not yet been discussed as a potentially powerful cultural agent, which can travel beyond its local national roots, to be
ASIA IN FOCUS and governments, and ethnoscape (in the last section) refers to cultural differences in the sci-fi landscape rather than the movement of individuals. A landscape does not look the same from different angles and [t]he suffix -scape allows us to point to the fluid, irregular shapes of t
United States Liu is considered, by media covering sci-fi and the sci-fi community, to be one of the most important figures in promoting Chinese scifi literature across the world (Kidd, 2016; Gong Haiying, 2018). His media presence greatly exceeds other Chinese sci-fi authors a search on Ken Liu on
card. As for Chinese sci-fi, the former president of the United States, Barrack Obama, mentioned the trilogy by Liu Cixin as a definitive book of his presidency in an interview with The New York Times: 1984 and considers herself to be a part-time writer. She has written two full-length sci-fi novel
Xia Jias stories have been published in all major scifi journals and magazines globally and some of her works have been translated into Japanese, Czech, Polish and Italian. Chinese sci-fi in the Global Community The scapes briefly explored in the previous section clearly show that there is an on-goi
includes and unifies regional readers. The sense of We-ness gradually expands, including and unifying more and more readers and, in the end, will include and unify all readers of sci-fi on a global scale. Sci-fi as a genre makes this expansion of We-ness possible. The strong Chinese identity and the
that reaches consumers globally from the bottom up. Future studies in this area could reveal how this transnational movement has increased the readers awareness of China and Chinese cultures. Nicklas Junker is a PhD student at the Department of Asian, Middle Eastern and Turkish Studies at the Unive
ASIA IN FOCUS References Amy Q. (2014, November 10). In a Topsy-Turvy world, China Warms to Sci-Fi. The New York Times. Retrieved from https://www.nytimes.com/2014/11/11/books/liu-cixins-the-three-body-problem-is-published-in-us. html Appadurai, A. (1996). Modernity at large: cultural dimensions of
Liu, K. (2018). About. Retrieved from https://kenliu.name/ Zong E. Y. (2018, May 12). Chinese Science Fiction Beyond Politics An Interview with Hao Jingfang, Author of Folding Beijing Translated by Emily Yu Zong. Mascara. Retrieved from http://mascarareview.com/chinesescience-fiction-beyond-politic
Finding a New Narrative of Chinese Business Leadership by Giving Voice to Chinese Millennials ASIA IN FOCUS SUVI KURKI In this article, I study Chinese business leadership from the postheroic perspective, as I try to understand the culture that creates power dynamics in China. I challenge the dom
W & Lee, 2008; Wang & Chee, 2011). An effort has been made over the past ten years to broaden the scope of Chinese leadership research, but the stereotype of the Confucian autocratic leader still prevails. Research has contrasted the differences between Western and Chinese leaders greatly and very
ASIA IN FOCUS thinking, leadership practices should be changed according to circumstances (Chen & Lee, 2008; Wang & Chee, 2011) and as everything is under constant change, so must the leaders be able to adapt to different situations and play different roles. Mao Zedong was a great example of a lead
constructed. The respondent either continues the story detailed in the introductory script or describes what has taken place prior to it. . The script is written so that it instructs the respondent as to how they should proceed with their response. This often means posing a clear question or giving
ASIA IN FOCUS Table 1. Number of responses and Chinese characters in the responses to business or business management. 80 of the respondents were female and 31 were male. There were 29 story responses for script 1A; 26 stories for 1B; 26 stories for 2A; and 30 stories for 2B. The data gathering to
ISSUE 7 Table 2. Number and percentage of stories where each power distance indicator was mentioned distance. It is also important to note that some Chinese Millennials might approach some problems with practices that belong to low power distance cultures, but then other problems with practices th
ASIA IN FOCUS was it the Western democratic style either. What stood out was a logical and pragmatic approach to leadership issues. Based on the empirical data, Chinese Millennials would investigate the situation at hand properly before acting and they try to consider many aspects of a problem. Fur
ISSUE 7 the sample population was very homogenous with regard to education. Peterson & Merunka (2014) note that a student sample can cause issues not only in terms of generalizability but also in terms of validity and reliability. This raises questions about the generalizability of the results on a
ASIA IN FOCUS References Bathurst, R., & Edwards, M. (2011). Carving our future in a world of possibility: Exploring contemporary implications of the Māori-Pākehā relationship in Aotearoa/New Zealand. Tamara - Journal for Critical Organization Inquiry, 9(3-4), 6374. Bissessar, C. (2018). An applica
43 ISSUE 7 Frecklington, S. (2003). Effectively conducting business in China. In I. Alon (Ed.), Chinese culture, organizational behavior and international business management (pp. 245254). London Westport: Praeger. Fu, Y. & Kamenou, N. (2011). The impact of Chinese cultural values on human resourc
ASIA IN FOCUS Raisch, S., & Birkinshaw, J. (2008). Organizational ambidexterity: Antecedents, outcomes, and moderators. Journal of management, 34(3), 375-409. Rajala, R. & Eskola, J. (1995). Päättöharjoittelussa onnistuminen ja epäonnistuminen: Selitysmalleja. In J. Jussila & R. Rajala (Eds.), Raja
Book Review Taking Back Philosophy A Multicultural Manifesto. Van Norden, Bryan W. New York: Columbia University Press, 2017, 248 pp., ISBN: 978-0231184366 (hardcover) other than the canonical Western ones. If this cannot be achieved, they argued, we must end the double standard of Eurocentric phi
ASIA IN FOCUS I share Jonardon Ganeris hesitation to call it racist (Ganeri, 2018), writing as I am from Europe where most universities here live up to the example of Van Nordens critique. It is clear that even a cursory look at the department websites of universities uncovers very few full-time em
An asymmetry of ignorance in any form cannot form the basis of any interconnected world, especially in the realm of thought. Lisa Lindkvist Zhang is a Doctoral fellow at the Cluster Asia and Europe and Deptartment of Chinese Studies, Heidelberg University, and an Affiliated PhD student at NIAS - No
ASIA IN FOCUS References Deussen, P. (1907). Outlines of Indian Philosophy. Berlin: Karl Curtius. Fuller, S. (2018). China as the Wests Other in World Philosophy. Journal of World Philosophies, 3(1), 157-164. Ganeri, J. (2018, August 20). Taking Philosophy Forward. Los Angeles Review of Books. Retr
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